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  • Emergent Charts

    Revelation 22:17a The Spirit and Bride are now saying, "Come!" The ones who hear are now saying, "Come!" The ones who thirst are now saying, "Come!" so come LORD Jesus ! |The Watch Parables | The Rapture | Romans | The Virgin Mary | Roman Catholicism
    Never Heard of Jesus? | The Evidence Bible | Tent Meeting | The Beast/666 | The Kingdom of Darkness | The Nephilim

  • #2 job, excellent job, actually.....


    • #3
      great chart


      • #4
        Wonderful post, Buzz! Definitely something for everyone to review.


        • #5
          **all of the poetry posted under this username was composed by me; Dee M. aka ThankfulHeart, to the glory of God**

          In God is my salvation and my glory; The rock of my strength, And my refuge, is in God
          (Psalm 62:7)

          For you have died and your life is hidden with Christ in God. (Colossians 3:3)


          • #6

            The Truth War - John MacArthur

            Right now, Truth is under attack, and much is at stake. Christians are caught in the crossfire of alternative Christian histories, emerging faulty texts, and a cultural push to eliminate absolute Truth altogether. As a result, many churches and Christians have been deceived. Worse still, they propagate the deception that poses itself as Truth! In The Truth War John MacArthur reclaims the unwavering certainty of God's Truth and anchors Christians in the eternal, immovable promises that are found in His Word.

            John Macarthur is a man on a mission, one to preserve the truth of God's Word and its integrity. In this work he sounds the alarm that the time has come for true believers to stand up and declare that God and His Word alone are true.He shows past problems and how they have emerged in church life today and gives some serious warnings to the Body of Christ. He points out that our warfare is not with swords or modern weapons but is spiritual and must be fought spiritually. If indeed we are in the final days, it would do all Christians well to understand what truth is concerning the doctrine they are living.
            Very well written, Biblically sound and will certainly step on a few toes; I am sure, but also will cause many believers to think and re-think what is being told them, and I hope will cause them to go to God's Word and let that final authority speak to their hearts.

            Chap 1:
            "One of the most basic, universal, and undeniable axioms of all human thought is the absolute necessity of truth."

            "After thousands of years, the very best of human philosophers have all utterly failed to account for truth and the origin of human knowledge apart from God."

            "Post-modernism has resulted in a widespread rejection of truth and the enshrinement of skepticism."

            "Emerging Christians are determined to adapt the Christian faith, the structure of the church, the language of faith, and even the gospel message itself to the ideas and rhetoric of post-modernism."

            Chap 2
            "When you reflect on how much of the Christian message is undermined by postmodernist notions about truth, it turns out the current controversies are infinitely more serious than McLaren wants to pretend."

            "When false teaching goes unchallenged, it breeds more confusion and draws still more shallow and insincere people into the fold."

            Chap 3
            "Influential people who profess or pretend to believe the truth although they do not savingly believe it are probably the greatest internal danger the church faces."

            "Some have even suggested that truth is broad enough to accommodate all well-intentioned ideas from non-Christian religions."

            Chap 4
            "They must be exposed for what they are, and their doctrines must be refuted witht the clear proclamation of truth from Scripture."

            Chap 5
            "They have in effect embraced the postmodern axiom that dialogue is morally superior to debate, a conversation is inherently more edifying than a controversy, and fellowship is always better than a fight."

            Chap 6
            "Try as they might, they cannot overthrow or even slightly derail the eternal purposes of God."

            "When we attack the lies of an utter apostate with the truth, we are doing the work of God. There is no need to pull punches."

            Chap 7
            "Contemporary evangelicalism seems bent on shaping itself into the most stylish, trendy movement in the history of the church."

            "Apparently, some evangelicals are prepared to let the dogmas of political correctness trump any article of faith."

            Chap 8
            "Biblical ignorance within the church may well be deeper and more widespread than at any other time since the Protestant Reformation."

            "Today's church-growth experts seem to have no confidence in Scripture's power."

            "Mega churches have been built by men with strong entrepreneurial skills and weak exegetical skills."

            This latest book by John MacArthur speaks to the dangers of postmodern encroachments on the church of our Lord Jesus Christ.


            Description: Is the emerging church movement just another passing fad, a more contemporary approach to church, or a bunch of disillusioned young people looking for answers? In fact, it is actually much broader and is influencing Christianity to a significant degree. Grounded in a centuries-old mystical approach, this movement is powerful, yet highly deceptive, and it draws its energy from practices and experiences that are foreign to traditional evangelical Christianity. The path that the emerging church is taking is leading right into the arms of Roman Catholicism and ultimately to an interfaith perspective that has prophetically profound ramifications.

            � Ancient rituals and practices brought back to life
            � The Eucharistic Evangelization
            � The emerging road to Rome
            � Contemplative spirituality and mysticism
            � The emerging church's view of Hell and the Atonement
            � How the emerging church considers biblical prophecy and the future of planet Earth
            � The key catalysts of the emergent church
            � Purpose Driven ecumenism: Part of the emerging church's new reformation
            � How emerging spirituality is altering missions and evangelism
            � Understanding the emerging church in light of Bible prophecy


            In the not-too-distant future, most evangelical pastors will have to decide whether to support or reject the spirituality behind the emerging church. If this movement continues unfolding at the present pace, mainstream Christianity will be completely restructured, and the biblical gospel of Jesus Christ will be considered obsolete. If I believed for one minute that this movement was just another passing whim or the discontent rumblings that so often occur with young people as they search for answers to life, I would never have written this book.

            But sad to say, the emerging church is far more than a fleeting fad and much more than the complaints of a group of young leaders. It is indeed a new way of being Christian and its objective is to usher in a new reformation throughout the world.

            Those who refuse to embrace this direction will be considered spiritual oddballs that are hindering a unified one-world spirituality that is promoted as the answer for peace and that is prophesied about in the Bible. I know these sound like preposterous concerns. How could a movement that seems so unorganized and mismanaged do so much damage? The answer to that is the reason I wrote this book. For behind this new kind of worship, this new kind of church is a strategic apostasy and maneuver by the prince of this world, the enemy of our souls, to literally take apart the faith of millions—it will be nothing less than faith undone.

            Chapter by Chapter Overview

            1. A New Kind of Church

            Leaders of the emerging church say drastic changes must take place because the church can no longer be effective with old ways and an old church. We need a new kind of Christianity if we are going to make a difference in people’s lives and the world around us. But just what is this new kind of Christianity?

            2. The Birth of the Emerging Church

            Contrary to what many believe, the current emerging church movement was not initiated by a group of disillusioned young people. In reality, the movement was largely the inspiration of a successful business guru whose ideas on an emerging church were catapulted into existence by other successful businessmen, and thus it became the influential religious force it is today. Backed by multi-million dollar corporations and entities, its very core has been influenced dramatically by those with mystical affinities.

            3. A “New” Faith for the 21st Century

            The Word of God is under attack. According to emerging church leaders, the Bible is not so much for truth and doctrine as it is for hopes, ideas, and participation. In other words, don’t use the Bible as a means of theology or absolute truth and standards by which to live; rather than the Bible molding the Christian’s life, let the Christian’s life mold the Bible.

            4. Riding the Emerging Church Wave

            How far is this new kind of church willing to go to reach its objective? Emerging church proponents say there is a new wave taking place and we have to hop on. The wave is a Vintage Christianity, which in reality is an experience-based religion. Experiences must be implemented in order to attract both Christians and non-Christians alike; we must appeal to this postmodern generation with its hunger for experience, rituals, and mysticism.

            5. Ancient-Future Worship

            The emerging church embraces multi-sensory worship. While many are bewildered why their churches are darkening their sanctuaries, setting up prayer stations with candles, incense, and icons, the promoters of the emerging church movement say they know exactly what they are doing by practicing mysticism through music, rituals, and worship and offering stimulating images for a spiritual experience. Leaders of the emerging church say the ideas and beliefs of the early church fathers (100 AD to 600AD) are important and these teachings from the past will bring spiritual transformation and success to churches in the 21st century.

            6. When West Meets East

            Contemplative spirituality (i.e., mysticism) is to the emerging church what the wind is to a sail boat. Without it, there is no momentum, and it is woven into the very fabric of the emerging church’s ambience. In order to understand why this is so important, we must first understand the dynamics of contemplative spirituality.

            7. Monks, Mystics, and the Ancient Wisdom

            The emerging church is embracing contemplative spirituality and what is called the ancient wisdom. While appearing to be Christian because of the altered terminology, in actuality, it is occult based and New Age.

            8. The Evangelization of Eucharistic Adoration

            The Roman Catholic Church has a plan to establish the Kingdom of God here on Earth and win the world to the Roman Catholic Jesus—the Eucharistic Christ. It is believed the “triumph of the Eucharist” will be accomplished when the world (including the separated brethren) come under the rule and reign of Rome and the Eucharistic Jesus. The presence of “Christ” in the Eucharist is the second coming, Roman Catholic style. The emerging church is a bridge to Rome.

            9. The Kingdom of God on Earth

            The Bible says that Jesus Christ will establish His kingdom when He returns to Earth. But today a theology called Kingdom Now or Dominionism is permeating the walls of Christianity, and the emerging church movement is taking this heretical belief full speed into the next generation. With the idea that the church can establish the Kingdom of God before Christ returns and essentially turn our world into a Christian world, this belief system has literally changed the way countless Christians view the world and go about their Christian living. What most of them don’t realize is this Kingdom of God on Earth mindset is an all out effort by Satan to merge together the religions of the world and thus negate the gospel message.

            10. The Undoing of Faith

            The fruit of the emerging church includes: changes in views on sexuality (homosexuality acceptance and tantra, a mixture of mysticism and sex), the desire by emerging leaders to stop identifying with Christianity, eradicating the gap between good and evil (the very goal of Satan’s religion, the New Age), and developing a new missiology which says keep your own religion, just add Jesus. This truly is the undoing of Christian faith.

            11. A Slaughterhouse Religion?

            If someone said that emerging church leaders don’t like the Cross, many would cry out, “Yes, they do. I’ve heard them talk about Jesus and the Cross.” But while this may be true, there is an underlying theme building momentum in the emerging church that says, “Jesus going to the Cross was an example of sacrifice and service that we should follow. But the idea that God would send His Son to a violent death for the sins of mankind—well that is not who God is. He would never do that!” This mindset negates the very atonement on which biblical Christianity rests.

            12. A New Reformation?

            Faith Undone shows that the nature of the emerging church’s new reformation is anything but new, and when it comes to pass could bear violence and persecution on those who defend the Bible as the true and literal Word of God. This is a heavy chapter that will zero in on what this new emerging reformation will look like.

            13. Or An End-Time Deception

            The Bible says that in the last days Satan will deceive the whole world with doctrines of demons and seducing spirits. The question must be asked, is the emerging church spirituality part of this great falling away? And just what are the earmarks of a church that has become part of this end-time deception?


            a newsletter from The Berean Call. It was written by T. A. McMahon, and published in February 28, 2008. Go back through historical church eras and glean from such time periods those issues deemed to be of value in the development of the Christian faith. Let's review the first-century church, the church between A.D. 100 and 600, then consider the medieval era (A.D. 700 to 1500), followed by the Reformation period (A.D. 1500 and later), and so on. To be effective in this endeavor, it's important to have a good understanding of the cultural context in which the Christians of each era practiced their faith. In addition, we'll need to study the Church Fathers and gain the insights they provided. Why? Well, those who are promoting this "re-presenting the past" believe that today's Christianity will greatly benefit as it "re-invents itself" in order to effectively bring the message of the gospel to the postmodern world. If you think this may not be a good idea, you could be labeled a "traditionalist," one whose faith and practice is inflexible and out of touch with our rapidly changing culture-and church.

            That's the view that Christianity Today (CT) has of what's going on in evangelical Christianity. In introducing its February 2008 feature article with a cover-page declaration, "Lost Secrets of the Ancient Church: How evangelicals started looking backward to move forward," CT senior managing editor Mark Galli writes:

            You might say a number of CT editors have a vested interest in this issue's cover story. David Neff, Ted Olsen, Tim Morgan, and I have been doing the ancient-future thing for many years, at Episcopal and/or Anglican parishes. And if this were not enough immersion in the topic, in his spare time, David Neff heads up the Robert E. Webber Center for an Ancient Evangelical Future, founded by the father of the ancient-future movement.
            Acknowledging the magazine's inherent (and historic) bias, Galli notes that "the ancient church has captivated the evangelical imagination for some time [yet] it hasn't been until recently that it's become an accepted fixture of the evangelical landscape. And this is for the good " (emphasis added). That, of course, is Galli's opinion and, sadly, a growing multitude of influential Christian leaders agree.

            Robert E. Webber, who died last year, is certainly the "father of the ancient-future movement," and his many books have provided encouragement and content for leaders of Emerging Church fellowships. As a Wheaton College professor for three decades, he also played a significant part in influencing that evangelical institution's capitulation to ecumenism, particularly its support of Roman Catholicism (see TBC 6/02, 7/02, by T.A. on ECT at Wheaton).

            Webber wrote in his book, Ancient-Future Faith: Rethinking Evangelicalism for a Postmodern World, "Currently, Western society is in a transition from the modern world to a postmodern world... shifting us toward the affirmation of new values...resulting in a whole new culture and rais[ing] new questions about the way a biblical Christianity is to be understood and communicated."1 The solution for Christianity to be viable in this cultural transition, Webber contends, is to "recover the universally accepted framework of faith that originated with the apostles, was developed by the [Church] Fathers, and has been handed down by the church in its liturgical and theological traditions."2

            This Church Fathers' "framework of faith," along with "its liturgical and theological traditions" is found primarily, according to Webber, in the era of "Classic Christianity," between A.D. 100 and 600. And it was to that church age that most of the speakers at the 2007 Wheaton Theology Conference on "The Ancient Faith for the Church's Future" sang their praises. CT describes what took place at the Billy Graham Center in the Cliff Barrows Auditorium, including taking the audience through prayers from the Gelasian Sacramentary (also known as the Book of Sacraments of the Church of Rome), a fifth-century book of Catholic liturgy containing the priest's instructions for celebrating the Eucharist and recommending them for worship in today's Protestant churches. One speaker promoted the Catholic "medieval fourfold hermeneutic," which emphasizes the nonliteral interpretation of the Bible, and another "gleefully passed on the news" to this highly receptive crowd "that Liberty University had observed the liturgical season of Lent."

            The writer of the article then asks, "Had Catholics taken over?" in this former bastion of conservative evangelicalism. His answer is NO! This Wheaton College conference was simply evangelicals looking to the past for "rich biblical, spiritual, and theological treasures to be found within the early church" as supplied by the early Church Fathers.3

            Are evangelicals truly paying attention to the Church Fathers? University professor D. H. Williams, author of Evangelicals and Tradition, substantiated "the recent upsurge of evangelical interest in patristics (the study of the Church Fathers): 'Who would have thought, a decade ago, that one of the most vibrant and serious fields of Christian study at the beginning of the 21st century would be the ancient church fathers? There has been an opening of new avenues...[created] by the almost overnight popularity of bishops and monks, martyrs and apologists, philosophers and historians who first fashioned a Christian culture 1,500 years ago.'"4

            Although these developments may seem shockingly new to some and seem to have sprung up overnight, Christianity Today gives some preparatory background (see also "Evangelical Mysticism?" TBC 2/08). The article quotes Robert Webber from his then controversial 1978 book Common Roots: "My argument is that the era of the early church (A.D. 100-500), and particularly the second century, contains insights which evangelicals need to recover." CT notes that 25 years later Webber rejoiced in his book Younger Evangelicals that they [emergent fellowships] "want to immerse themselves in the past and form a culture that is connected to the past...."

            Nearly a decade earlier than Common Roots, a number of Campus Crusade leaders went on their own "recovery" of ancient liturgies, specifically from Eastern Orthodoxy. Peter Gillquist, Jack Sparks, Jon Braun, and others left Campus Crusade to form what was a forerunner of today's ancient-future-emergent movement. They turned to the writings of the early Church Fathers "to practice a more liturgical form of worship than in their previous evangelical background."5 They called their movement the New Covenant Apostolic Order and, later, the Evangelical Orthodox Church.

            In 1978, Quaker and CT advisory editor Richard Foster wrote Celebration of Discipline. His book, which introduced Catholic and occult meditative techniques to evangelicals, sold more than a million copies and was selected by Christianity Today as one of the top ten books of the 20th century. Foster later formed Renovaré, an organization dedicated to teaching spiritual formation through the mystical beliefs and practices of the Eastern Orthodox and Roman Catholic Desert Fathers. Eugene Peterson (CT editor), author of the very popular paraphrased Bible, The Message, was the New Testament editor of the Renovaré Spiritual Formation Bible.

            These developments are foundational to today's Emerging Church phenomenon and indicate that such roots will carry it well beyond its merely being a fad among today's evangelical youth. More recent support (noted in last month's TBC) is the change in attitude among evangelicals toward Roman Catholicism fostered by "Evangelicals & Catholics Together: The Christian Mission in the Third Millennium," an endeavor of Chuck Colson and Father Richard John Neuhaus (both CT editors) and the stunning success (thanks to evangelicals) of Mel Gibson's extremely Catholic The Passion of the Christ.

            Is any of this "for the good," as Christianity Today declares?

            Let's both reason from the Scriptures, and simply be reasonable (Isaiah 1:18). The Ancient-Future search to discover gems from "Classic Christianity" comes up short by a century -- the century in which the New Testament was written. The critical difference should be obvious. The writers of the New Testament were inspired by the Holy Spirit as they penned God's Word (2 Timothy 3:16; 2 Peter 1:21, 22). What writings from A.D. 100 and later can claim such inspiration? None. But we're told that some were disciples of or lived at the time of the apostles. True, but proximity to the apostles is hardly a guarantee against heresy nor does it come close to inspiration. Furthermore, much of the first-century-written New Testament reproved and corrected errors that had already entered the church!

            Remember the Apostle Paul's warning to the Ephesian elders, who were certainly closer to Paul than any of the so-called Church Fathers:

            Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. (Acts 20:28-31)
            Again, why this attraction to the ancient Church Fathers? Could any of them say with Paul, "Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you" (Philippians 4:9)? We can trust his God-breathed words <i>completely</i>. On the other hand, it takes very little scrutiny of men like Origen, Irenaeus, Tertullian, Clement of Alexandria, Cyprian, Justin Martyr, Athanasius, John Chrysostom, Cyril of Jerusalem, Augustine, and others, to see their flaws, let alone their heresies. For example, Origen taught that God would save everyone and that Mary was a perpetual virgin; Irenaeus believed that the bread and wine became the body and blood of Jesus when consecrated, as did John Chrysostom and Cyril of Jerusalem; Athanasius taught salvation through baptism; Tertullian became a supporter of the Montanist heresies, and a promoter of a New Testament clergy class, as did his disciple Cyprian; Augustine was the principal architect of Catholic dogma that included his support of purgatory, baptismal regeneration, and infant baptism, mortal and venial sins, prayers to the dead, penance for sins, absolution from a priest, the sinlessness of Mary, the Apocrypha as Scripture, etc.

            It's not that these men got everything wrong; some, on certain doctrines, upheld Scripture against the developing unbiblical dogmas of the Roman Catholic Church.

            Nevertheless, overall they are a heretical minefield. So why seek them out?

            Worse yet are the Desert Fathers and the Catholic mystics. Anthony the Great, known as the father of Christian monasticism, is the most revered of the Desert Fathers. According to Athanasius, the devil fought Anthony by afflicting him with boredom, laziness, and the phantoms of women, which he countered by becoming a hermit and isolating himself for years inside a tomb. He communicated with the outside world through a crevice that enabled him to receive food and to offer spiritual advice. Supposedly, the devil, upset by his holiness, would come and beat him unmercifully.

            Later mystics were no less bizarre-or unbiblical. Benedictine nun Julian of Norwich, a favorite of evangelical mystic wannabes and "Christian" feminists, believed in universal salvation, that God was in all things, referred to God as "Father-Mother," and experienced intense visions of heaven and hell. Her most famous saying became a positive mental attitude mantra: "All shall be well, and all shall be well, and all manner of thing shall be well." Like Anthony, she had herself walled off from society, living for 20 years in a cell attached to a church, where a small window provided access to food and a view of the church altar and of the Eucharist.

            Could these hermits and mystics really interest evangelicals? Christianity Today says they do. Referring to "monastic evangelicals" and the "new monasticism," an insert in its cover article observes how "growing numbers of evangelicals" are "taking their newfound love affair with Christian tradition" beyond "books and talk" and are "now experimenting with advent candles [and] sampling [Catholic] practices associated with Lent...." CT credits Richard Foster's Devotional Classics as possibly fueling this latest trend, and it notes that Brian McLaren, Tony Jones, and a number of emerging church writers have "been calling evangelicals to monastic models as a guide for the future."6

            As a former Roman Catholic, I am staggered when I see who and what Christianity Today is blatantly promoting. Robert Webber, for example, writes in Signs and Wonders of an experience that changed his Protestant life. He received the Eucharist (allegedly the "actual body and blood of Christ under the appearance of bread and wine") while at a Catholic retreat center: "You might say I was surprised by joy!...I had never had an experience like that in my life....I had been in dialog with another worship tradition, and I was surely the richer for it"7 Thousands of steadfast biblical Christians were martyred for refusing that idolatrous and gospel-denying "worship tradition."

            Campus Crusade leader-turned-Orthodox-priest Peter Gillquist explains the "mission" he and those who joined him are on: "Our desire is to make North America Orthodox!" As former conservative evangelicals, they believe that "if we [could] become Orthodox, then anyone in North America can!" Furthermore, due to their apologetics and evangelism training, "...we represent a strong force for Orthodox evangelization....And we know there are many others just like us who if given the time and persuasion will join the Orthodox ranks just as we have."8

            Will this soon pass? No. It's all part of related agendas that are building the end-times apostate church (Revelation 13:8). Its tools are experientialism, subjectivism, mysticism, and dominionism, all of which aggressively and obstinately subvert the Word of God. They are intentionally (in some cases unwittingly) being used to work out Satan's primary scheme against God and mankind (Genesis 3:1: "Yea, hath God said...?") as they undermine His Truth. Is God doing anything about it? Yes. As evidenced by what's been presented here and so much more, He is sending "strong delusion" among those who have not a "love of the truth" (2 Thessalonians 2:10,11).

            We desperately need to heed the words of Jesus in Revelation chapters 2-3 that give critical warnings to churches that profess to be His. To Laodicea, which very likely represents the last church age before His return, He declares,

            As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches. (Revelation 3:19-22)

            Here are some warning signs. There still may be time to stop your church from "submerging" to "Emerging" but only if you act decisively and in union with others in your church who feel the same. A delegation of one or two will never impress church leadership who already think this "new way of doing church" is better than warmed bagels and who have swallowed the Emergent deception. And make no mistake, it is deception.

            * Scripture is no longer the ultimate authority as the basis for the Christian faith.

            * The centrality of the gospel of Jesus Christ is being replaced by humanistic methods promoting church growth and a social gospel.

            * More and more emphasis is being placed on building the kingdom of God now and less and less on the warnings of Scripture about the imminent return of Jesus Christ and a coming judgment in the future.

            * The teaching that Jesus Christ will rule and reign in a literal millennial period is considered unbiblical and heretical.

            * The teaching that the church has taken the place of Israel and Israel has no prophetic significance is often embraced.

            * The teaching that the book of Revelation does not refer to the future, but instead has been already fulfilled in the past or is allegorical.

            * An experiential mystical form of Christianity begins to be promoted as a method to reach the postmodern generation.

            * Ideas are promoted teaching that Christianity needs to be reinvented in order to provide meaning for this generation.

            * The pastor may implement an idea called "ancient-future" or "vintage Christianity" claiming that in order to take the church forward, we need to go back in church history and find out what experiences were effective to get people to embrace Christianity.

            * While the authority of the Word of God is undermined, images and sensual experiences are promoted as the key to experiencing and knowing God.

            * These experiences include icons, candles, incense, liturgy, labyrinths, prayer stations, contemplative prayer, experiencing the sacraments (for Protestants), particularly the sacrament of the Eucharist.

            * There seems to be a strong emphasis on ecumenism indicating that a bridge is being established that leads in the direction of unity with the Roman Catholic Church. This will ultimately lead to the one world religion of Revelation.

            * Some "evangelical" Protestant leaders are saying that the Reformation went too far. They are reexamining the claims of the "church fathers" saying that communion is more than a symbol and that Jesus actually becomes present in the wafer at communion.

            * Some suggest there are many ways to God.

            * Members of churches who question or resist the new changes that the pastor is implementing are reprimanded and usually asked to leave. If you are over age 50, your opinion will not even matter.

            Revelation 22:17a The Spirit and Bride are now saying, "Come!" The ones who hear are now saying, "Come!" The ones who thirst are now saying, "Come!" so come LORD Jesus !
   |The Watch Parables | The Rapture | Romans | The Virgin Mary | Roman Catholicism
            Never Heard of Jesus? | The Evidence Bible | Tent Meeting | The Beast/666 | The Kingdom of Darkness | The Nephilim


            • #7
              My husband and I are reading The Truth War right now. It's an excellent book. MacArthur is one of my favorites. I always am challenged when reading his books. It makes me look up scripture and its context.


              • #8
                Are there name of ministries or pastors that go along with this list?
                The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, Let us break their bands asunder, and cast away their cords from us.

                He that sitteth in the heavens shall laugh:

                Psalms 2:2-4a


                • #9
                  Originally posted by KBKMNN View Post
                  My husband and I are reading The Truth War right now. It's an excellent book. MacArthur is one of my favorites. I always am challenged when reading his books. It makes me look up scripture and its context.
                  Excellent book....godly pastor.


                  • #10
                    Great resources! *Sticky* material?
                    "...earnestly contend for the faith which was once for all delivered to the saints." Jude 1:3b

                    Jesus + something = nothing

                    Jesus + nothing = Everything


                    • #11
                      Really big THANKS TO YOU! Just what we have been looking for!!!


                      • #12
                        This is great Buzz. Suggestion: sticky it?


                        • #13
                          In agreement!

                          Originally posted by happy2serve View Post
                          This is great Buzz. Suggestion: sticky it?


                          • #14
                            Awesome specs


                            • #15
                              'nother vote for sticky!